[MERGED]-Debmey: SHOW PROOF THAT PROPHET MOHAMMAD IS A PAEDOPHILE?

Debmey

no proof you say?

Sahih Muslim Book 008, Number 3310:
'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)." what you know of the Quran (by heart)' Sahih Bukhari Volume 7, Book 62, Number 88

Narrated 'Ursa:
The Prophet wrote the (marriage contract) with 'Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
Some Muslims claim that it was Abu Bakr who approached Muhammad asking him to marry his daughter. This is of course not true and here is the proof.

Sahih Bukhari 7.18
Narrated 'Ursa:
The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."
Arabs were a primitive lot with little rules to abide. Yet they had some code of ethics that they honored scrupulously. For example, although they fought all the year round, they abstained from hostilities during certain holy months of the year. They also considered Mecca to be a holy city and did not make war against it. A adopted son抯 wife was deemed to be a daughter in law and they would not marry her. Also it was customary that close friends made a pact of brotherhood and considered each other as true brothers. The Prophet disregarded all of these rules anytime they stood between him and his interests or whims.
Abu Bakr and Muhammad had pledged to each other to be brothers. So according to their costoms Ayesha was supposed to be like a niece to the Holy Prophet. Yet that did not stop him to ask her hand even when she was only six years old. But this moral relativist Prophet would use the same excuse to reject a woman he did not like.

Sahih Bukhari V.7, B62, N. 37
Narrated Ibn 'Abbas:
It was said to the Prophet, "Won't you marry the daughter of Hamza?" He said, "She is my foster niece (brother's daughter). "

Hamza and Abu Bakr both were the foster brothers of Muhammad. But Ayesha must have been too pretty for the Prophet to abide by the codes of ethics and custom.
In the following Hadith he confided to Ahesha that he had dreamed of her before soliciting her from her father.

Sahih Bukhari 9.140
Narrated 'Aisha:
Allah's Apostle said to me, "You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' Then you were shown to me, the angel carrying you in a silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' "
Whether Muhammad had actually such dream or he just said it to please Ayesha is not the point. What matters here is that it indicates that Ayesaha was a baby being 揷arried

Png_Prince

Whats ur answer for the hadith below ?

Number One: Aishah's age.
According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an, was revealed, "I was a young girl". The 54th surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate.

i.e. "Ayesha (ra) said: I was a young girl, when verse 46 of Surah Al-Qamar, [the 54th chapter of the Qur'an], was revealed. (Sahih Bukhari, kitabu'l-tafsir, Arabic, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr)

Number Two:  Aishah aged 15 at the battle of `Uhud.

A narrative regarding Ayesha's (ra) participation in the battle of `uhud is given in Bukhari, Kitabu'l-jihad wa'l-siyar, Arabic, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal.

i.e. "Anas reports that On the day of Uhud, people could not stand their ground around the Prophet (pbuh). [On that day,] I saw Ayesha (ra) and Umm-i-Sulaim (ra), they had pulled their dress up from their feet [to avoid any hinderance in their movement]."

As far as the fact that children below 15 years were sent back and were not allowed to particpate in the battle of `uhud, it is narrated in Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b, Arabic.

i.e. "Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."

i.e. "Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."

Number Three: Asma older than Aisha by 10 years.
According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). It is reported in Taqri'bu'l-tehzi'b as well as Al-bidayah wa'l-nihayah that Asma (ra) died in 73 hijrah when she was 100 years old. Now, obviously if Asma (ra) was 100 years old in 73 hijrah she should have been 27 or 28 years old at the time of hijrah. If Asma (ra) was 27 or 28 years old at the time of hijrah, Ayesha (ra) should have been 17 or 18 years old at that time. Thus, Ayesha (ra), if she got married in 1 AH (after hijrah) or 2 AH, was between 18 to 20 years old at the time of her marriage.

The relevant references required are provided below:

According to Abda'l-Rahman ibn abi zanna'd:

i.e. Asma (ra) was ten years older than Ayesha. (Siyar A`la'ma'l-nubala', Al-Zahabi, Vol 2, Pg 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992)

According to Ibn Kathir:

i.e. "she [Asma] was elder to her sister [Ayesha] by ten years". (Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol 8, Pg 371, Arabic, Dar al-fikr al-`arabi, Al-jizah, 1933)

Number Four: For Asma's age at Her Death in 73 AH.
According to Ibn Hajar Al-Asqalani:

i.e. "She [Asma (ra)] lived a hundred years and died in 73 or 74 AH." (Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, Pg 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow)

Number Five: Aishah accepts Islam during the first year of Islam.
According to Ibn Hisham, the historian, Ayesha (ra) accepted Islam quite some time before `umar ibn al-Khattab  (ra). This shows that Ayesha (ra) accepted Islam during the first year of Islam. While, if the narrative of Ayesha's (ra) marriage at seven years of age is held to be true, Ayesha (ra) should not have been born during the first year of Islam.
According to Ibn Hisham, Ayesha (ra) was the 20th or the 21st person to enter into the folds of Islam. (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 227 - 234, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh) While `umar ibn al-khattab was preceded by forty individuals (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 295, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh).

Number Six: Aishah the BIKR.
According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah  (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked about who the virgin was, Khaulah proposed Ayesha's (ra) name. All those who know the Arabic language, are aware that the word "bikr" in the Arabic language is not used for an immature nine year old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady, and obviously a nine year old is not a "lady".
The complete reference for this reporting of Ahmad ibn Hanbal is: Musnad Ahmad ibn Hanbal, Vol 6, Pg 210, Arabic, Dar Ihya al-turath al-`arabi, Beirut.

Number Seven: Aishah was five years younger than Fatimah.
According to Ibn Hajar, Fatimah (ra) was five years older than Ayesha (ra). Fatimah (ra) is reported to have been born when the Prophet (pbuh) was 35 years old. Thus, even if this information is taken to be correct, Ayesha (ra) could by no means be less than 14 years old at the time of hijrah, and 15 or 16 years old at the time of her marriage.
Ibn Hajar's original statement, its translation and reference below:

i.e. Fatimah (ra) was born at the time the Ka`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra). (Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol 4, Pg 377, Arabic, Maktabatu'l-Riyadh al-haditha, al-Riyadh, 1978)

Number Eight: Aishah and Jubayr.
Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am -- with whose son Ayesha (ra) was engaged -- and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am  refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage.
As reported by: Tehqiq e umar e Siddiqah e Ka'inat, Habib ur Rahman Kandhalwi, Urdu, Pg 38, Anjuman Uswa e hasanah

Debmey

First of all, muslims like prince totally ignored the hadith proofs of Mo being a paedo by having sex with Aisha when she was only 9 years old.

secondly, the repost by prince was rebutted in my posts 1386 and 1470.
I wonder why he didn't bother to reply to these rebuttals that systematically showed non defence by Muslims.

Finally, I would like to thanky prince for pushing up this thread for all to see.

cheers

Png_Prince

Yeah, lets everyone see how dumb u r here. U just take some hadith which suit ur agenda and ignore or worst put blind eye to other hadith which i highlight.

Debmey stucked as usual.

cheers.

Debmey

The hadiths i have shown do say that Mohamad has sex with a 9 year old aisha and you have nothing to counter them.

Png_Prince

Then i think u should check ur brain and eyes coz u are blind.

Debmey

the hadiths clearly said mo had sex with a 9 year old aisha. seems like you have no defence sir.

Png_Prince

Originally posted by Debmey at 25-5-2007 05:57 PM
the hadiths clearly said mo had sex with a 9 year old aisha. seems like you have no defence sir.

Haha, its not so clear, have u read other hadith which i show you why aisya's age is not clear. Im sure u wont coz u afraid of the truth. Push up this thread let everyone see themselves.

Debmey

the hadiths are very clear, aisha was 9 years old when mo had sex with her.

i have yet to see any hadiths or proofs from muslims that can dispute that.

Png_Prince

Originally posted by Debmey at 25-5-2007 09:59 PM
the hadiths are very clear, aisha was 9 years old when mo had sex with her.

i have yet to see any hadiths or proofs from muslims that can dispute that.

To make u understand, let me give u an example, in ur bible when asked "how did saul died" u have 4 different testimony, one said saul commited suicide, another said saul was killed by an amalekite, another said saul was killed by the philistines, and another said saul was killed by god. So u have 4 different testimony here. Whats sure is saul is dead, but u dont know how it happened coz got different testimony.

Regarding aisya's age, it same also, when u take the other hadiths which i show you, the age of aisya contradicts, but the marriage really took place, but the age factor is not proven beyond doubt here. Hope u can understand now clearly.

Debmey

The hadiths are very clear, aisha was 9 years old when Mo had sex with her.
I have yet to see anything presented by muslims that can counter that.

Png_Prince

You are in clear denial when stucked. I dont know whether u r blind or what. Have shown you the other hadiths which contradicts aisya's age. You r stucked clearly here as usual.

Debmey

It is clear to me you have never read much less examined those hadiths.
those hadiths shown by fuzzy never contradicted aisha's words that mo had sex with her when she was only 9 years old at all.
Muslims simply made wild claims and assumptions with no back up.

Png_Prince

Number One: Aishah's age.
According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an, was revealed, "I was a young girl". The 54th surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate.

i.e. "Ayesha (ra) said: I was a young girl, when verse 46 of Surah Al-Qamar, [the 54th chapter of the Qur'an], was revealed. (Sahih Bukhari, kitabu'l-tafsir, Arabic, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr)

Number Two:  Aishah aged 15 at the battle of `Uhud.

A narrative regarding Ayesha's (ra) participation in the battle of `uhud is given in Bukhari, Kitabu'l-jihad wa'l-siyar, Arabic, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal.

i.e. "Anas reports that On the day of Uhud, people could not stand their ground around the Prophet (pbuh). [On that day,] I saw Ayesha (ra) and Umm-i-Sulaim (ra), they had pulled their dress up from their feet [to avoid any hinderance in their movement]."

As far as the fact that children below 15 years were sent back and were not allowed to particpate in the battle of `uhud, it is narrated in Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b, Arabic.

i.e. "Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."

i.e. "Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."

Number Three: Asma older than Aisha by 10 years.
According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). It is reported in Taqri'bu'l-tehzi'b as well as Al-bidayah wa'l-nihayah that Asma (ra) died in 73 hijrah when she was 100 years old. Now, obviously if Asma (ra) was 100 years old in 73 hijrah she should have been 27 or 28 years old at the time of hijrah. If Asma (ra) was 27 or 28 years old at the time of hijrah, Ayesha (ra) should have been 17 or 18 years old at that time. Thus, Ayesha (ra), if she got married in 1 AH (after hijrah) or 2 AH, was between 18 to 20 years old at the time of her marriage.

The relevant references required are provided below:

According to Abda'l-Rahman ibn abi zanna'd:

i.e. Asma (ra) was ten years older than Ayesha. (Siyar A`la'ma'l-nubala', Al-Zahabi, Vol 2, Pg 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992)

According to Ibn Kathir:

i.e. "she [Asma] was elder to her sister [Ayesha] by ten years". (Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol 8, Pg 371, Arabic, Dar al-fikr al-`arabi, Al-jizah, 1933)

Number Four: For Asma's age at Her Death in 73 AH.
According to Ibn Hajar Al-Asqalani:

i.e. "She [Asma (ra)] lived a hundred years and died in 73 or 74 AH." (Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, Pg 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow)

Number Five: Aishah accepts Islam during the first year of Islam.
According to Ibn Hisham, the historian, Ayesha (ra) accepted Islam quite some time before `umar ibn al-Khattab  (ra). This shows that Ayesha (ra) accepted Islam during the first year of Islam. While, if the narrative of Ayesha's (ra) marriage at seven years of age is held to be true, Ayesha (ra) should not have been born during the first year of Islam.
According to Ibn Hisham, Ayesha (ra) was the 20th or the 21st person to enter into the folds of Islam. (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 227 - 234, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh) While `umar ibn al-khattab was preceded by forty individuals (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 295, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh).

Number Six: Aishah the BIKR.
According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah  (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked about who the virgin was, Khaulah proposed Ayesha's (ra) name. All those who know the Arabic language, are aware that the word "bikr" in the Arabic language is not used for an immature nine year old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady, and obviously a nine year old is not a "lady".
The complete reference for this reporting of Ahmad ibn Hanbal is: Musnad Ahmad ibn Hanbal, Vol 6, Pg 210, Arabic, Dar Ihya al-turath al-`arabi, Beirut.

Number Seven: Aishah was five years younger than Fatimah.
According to Ibn Hajar, Fatimah (ra) was five years older than Ayesha (ra). Fatimah (ra) is reported to have been born when the Prophet (pbuh) was 35 years old. Thus, even if this information is taken to be correct, Ayesha (ra) could by no means be less than 14 years old at the time of hijrah, and 15 or 16 years old at the time of her marriage.
Ibn Hajar's original statement, its translation and reference below:

i.e. Fatimah (ra) was born at the time the Ka`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra). (Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol 4, Pg 377, Arabic, Maktabatu'l-Riyadh al-haditha, al-Riyadh, 1978)

Number Eight: Aishah and Jubayr.
Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am -- with whose son Ayesha (ra) was engaged -- and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am  refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage.
As reported by: Tehqiq e umar e Siddiqah e Ka'inat, Habib ur Rahman Kandhalwi, Urdu, Pg 38, Anjuman Uswa e hasanah

What u see from the above hadiths ? R u blind or on denial ?

Debmey

yes prince, please do something new and better than fuzzy

Png_Prince

U r in clear denial as u were througout this thread. Nothing new.

Debmey

Did you realise that Fuzzy never showed us the hadiths at all? Can la tabari be more authentic than  hadith bukhari and muslim?

I'll show you real hadiths that affirms mo's paedophilia.

Sahih Muslim Book 008, Number 3310:
'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)." what you know of the Quran (by heart)' Sahih Bukhari Volume 7, Book 62, Number 88

Png_Prince

Number One: Aishah's age.
According to the generally accepted tradition, Ayesha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu'l-tafseer) Ayesha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur'an, was revealed, "I was a young girl". The 54th surah of the Qur'an was revealed nine years before Hijrah. According to this tradition, Ayesha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate.

i.e. "Ayesha (ra) said: I was a young girl, when verse 46 of Surah Al-Qamar, [the 54th chapter of the Qur'an], was revealed. (Sahih Bukhari, kitabu'l-tafsir, Arabic, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr)

Number Two:  Aishah aged 15 at the battle of `Uhud.

A narrative regarding Ayesha's (ra) participation in the battle of `uhud is given in Bukhari, Kitabu'l-jihad wa'l-siyar, Arabic, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal.

i.e. "Anas reports that On the day of Uhud, people could not stand their ground around the Prophet (pbuh). [On that day,] I saw Ayesha (ra) and Umm-i-Sulaim (ra), they had pulled their dress up from their feet [to avoid any hinderance in their movement]."

As far as the fact that children below 15 years were sent back and were not allowed to particpate in the battle of `uhud, it is narrated in Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b, Arabic.

i.e. "Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."

i.e. "Ibn `umar (ra) states that the Prophet (pbuh) did not permit me to participate in Uhud, as at that time, I was fourteen years old. But on the day of Khandaq, when I was fifteen years old, the Prophet (pbuh) permitted my participation."

Number Three: Asma older than Aisha by 10 years.
According to almost all the historians Asma (ra), the elder sister of Ayesha (ra) was ten years older than Ayesha (ra). It is reported in Taqri'bu'l-tehzi'b as well as Al-bidayah wa'l-nihayah that Asma (ra) died in 73 hijrah when she was 100 years old. Now, obviously if Asma (ra) was 100 years old in 73 hijrah she should have been 27 or 28 years old at the time of hijrah. If Asma (ra) was 27 or 28 years old at the time of hijrah, Ayesha (ra) should have been 17 or 18 years old at that time. Thus, Ayesha (ra), if she got married in 1 AH (after hijrah) or 2 AH, was between 18 to 20 years old at the time of her marriage.

The relevant references required are provided below:

According to Abda'l-Rahman ibn abi zanna'd:

i.e. Asma (ra) was ten years older than Ayesha. (Siyar A`la'ma'l-nubala', Al-Zahabi, Vol 2, Pg 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992)

According to Ibn Kathir:

i.e. "she [Asma] was elder to her sister [Ayesha] by ten years". (Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol 8, Pg 371, Arabic, Dar al-fikr al-`arabi, Al-jizah, 1933)

Number Four: For Asma's age at Her Death in 73 AH.
According to Ibn Hajar Al-Asqalani:

i.e. "She [Asma (ra)] lived a hundred years and died in 73 or 74 AH." (Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, Pg 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow)

Number Five: Aishah accepts Islam during the first year of Islam.
According to Ibn Hisham, the historian, Ayesha (ra) accepted Islam quite some time before `umar ibn al-Khattab  (ra). This shows that Ayesha (ra) accepted Islam during the first year of Islam. While, if the narrative of Ayesha's (ra) marriage at seven years of age is held to be true, Ayesha (ra) should not have been born during the first year of Islam.
According to Ibn Hisham, Ayesha (ra) was the 20th or the 21st person to enter into the folds of Islam. (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 227 - 234, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh) While `umar ibn al-khattab was preceded by forty individuals (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 295, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh).

Number Six: Aishah the BIKR.
According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah  (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices she had in her mind. Khaulah said: "You can marry a virgin (bikr) or a woman who has already been married (thayyib)". When the Prophet (pbuh) asked about who the virgin was, Khaulah proposed Ayesha's (ra) name. All those who know the Arabic language, are aware that the word "bikr" in the Arabic language is not used for an immature nine year old girl. The correct word for a young playful girl, as stated earlier is "Jariyah". "Bikr" on the other hand, is used for an unmarried lady, and obviously a nine year old is not a "lady".
The complete reference for this reporting of Ahmad ibn Hanbal is: Musnad Ahmad ibn Hanbal, Vol 6, Pg 210, Arabic, Dar Ihya al-turath al-`arabi, Beirut.

Number Seven: Aishah was five years younger than Fatimah.
According to Ibn Hajar, Fatimah (ra) was five years older than Ayesha (ra). Fatimah (ra) is reported to have been born when the Prophet (pbuh) was 35 years old. Thus, even if this information is taken to be correct, Ayesha (ra) could by no means be less than 14 years old at the time of hijrah, and 15 or 16 years old at the time of her marriage.
Ibn Hajar's original statement, its translation and reference below:

i.e. Fatimah (ra) was born at the time the Ka`bah was rebuilt, when the Prophet (pbuh) was 35 years old... she (Fatimah) was five years older that Ayesha (ra). (Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol 4, Pg 377, Arabic, Maktabatu'l-Riyadh al-haditha, al-Riyadh, 1978)

Number Eight: Aishah and Jubayr.
Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am -- with whose son Ayesha (ra) was engaged -- and asked him to take Ayesha (ra) in his house as his son's wife. Mut`am  refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Ayesha (ra). Now, if Ayesha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Ayesha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage.
As reported by: Tehqiq e umar e Siddiqah e Ka'inat, Habib ur Rahman Kandhalwi, Urdu, Pg 38, Anjuman Uswa e hasanah

What u see from the above hadiths ? R u blind or on denial ?

Debmey

Did you realise that there is nothing to back up fuzzy's asumption that Aisha was born 8 years before the hijrah?
Fuzzy didn't bring and proofs to back up his claims at all, not even one.

In other words, the whole premise of fuzzy's proofs had no basis at all. Perhaps you can help fuzzy out on this one.

[ Last edited by  Debmey at 28-5-2007 02:39 PM ]

Png_Prince

Tell me why u r so fond of bukhari's hadith ? Bukhari's hadith is not word of god. Its written from hearsay. U cant prove beyond doubt aiysa's age. U just take a hadith which suit ur agenda and put a blind eye to fuzzman's rebuttal.

Dont be a classic hypocrite. People who have brain can see themselves. Unfortunately your brain dont function to think. Its preset with brainwashing. Thats why u keep repeating the same thing in this whole thread to show what kind of loser u r. Rotten parrot.