Wahabism di Malaysia.

yangkhadijah

http://pedulipalestina.blogspot.com/
my comments:

abdullah al-saud is feeling the heat of the shia faith's beautiful odor and attraction.i reject the idea that saudi is a bastion of sunnism.saudi is using sunnis as a camouflage to spread their lethal and takfiri ideology of wahhabism.they use their petro-dollars and deceipt of being sunnis to spread wahhabism.secular saddam did them a great help by silencing the shias of iraq ,iraq being the headquarters of islam (shiism) after mecca and medina and jerusalem.now that saddam is gone,muslims all over the world are knowing more about shiism.words like najaf,karbala,imam ali,imam hussain,ashura e.t.c. are spreading.the wahhabis use to formulate lies like shias worship imam ali or imam ali's tomb is not on earth.now muslims everywhere are having the knowledge.knowledge is indeed power!now that muslims know where imam ali's tomb is,who wouldn't like to visit him?ofcourse visiting imam ali or imam hussain would make sunnis mix more with shias.in places like africa for instance,many people don't use to know whether they're sunnis ,eventhough they practice sunnism.now they're knowing that islam is not only what the saudis and egyptian clerics preach.there is more into it or rather secrets to be found through shia islam.and many africans are becoming shias.not only in africa but also in the arab world and elsewhere.muslims are smelling the beautiful odor of shia islam-through the guidance of the prophet muhammad's holy household members.
* the intimacy between saud and devil americans can be seen here thru ages.

hafiz_alghumari

Herm..kredit
kredit kredit

hafiz_alghumari

LAIN-LAIN FATWA SESAT IBNU TAIMIYAH
Ibnu Taimiyah memfatwakan bahawa talak 3 sekaligus hanya dikira 1 dan talak dengan sumpah tidak dikira jatuh talak.

Fatwa seperti ini sama dengan fatwa kaum Syiah Imamiyah di Iran yang mengatakan bahawa talak 3 sekaligus hanya dikira sebagai 1.

Fatwa seperti ini ditolak oleh keempat-empat Mazhab iaitu Mazhab Hanafi, Maliki, Syafie dan Hambali. Menurut kitab Fashlul Aqwaal pada muka surat 32, Ibnu Taimiyah telah melanggar 16 ijma' iaitu kesepakatan Imam-imam Mujtahid dalam suatu masa.

Fatwa-fatwa Ibnu Taimiyah yang melanggar Ijma' itu adalah:

1. Bersumpah dengan talak tidak menjatuhkan talak tetapi hanya suami diwajibkan membayar kafarah sumpah.

2. Talak ketika isteri haid tidak dikira jatuh talak.

3. Talak di waktu suci yang disetubuhi tidak jatuh.

4. Solat yang ditinggalkan dengan sengaja tidak boleh diqadha /ganti.

5. Talak 3 sekaligus hanya dikira sebagai 1.

6. Orang yang junub boleh melakukan solat malam tanpa mandi terlebih dahulu.

7. Syarat si waqif tidak diambil kira.

8. Orang yang mengingkari Ijma' bukanlah kafir dan bukanlah fasiq.

9. Tuhan itu tempat yang hadits (baru), dengan erti Tuhan menjadi tempat bagi sifatNya yang baru.

10. Zat Tuhan tersusun yang satu berkehendak dari yang lain.

11. Quran itu baru, bukannya Qadim.

12. Alam ini Qadim.

13. Tuhan bertubuh, berjisim dan berpindah-pindah tempat.

14. Neraka akan lenyap dan tidak kekal.

15. Tuhan sama besar dengan Arasy.

16. Nabi-nabi tidak maksum.

Di sini dapat dilihat bahawa Ibnu Taimiyah telah melakukan penyelewengan dari 3 jurusan iaitu dari sudut Iktiqad, Tasawuf dan Fikh.

KINI ANDA SUDAH TAHU KESESATANNYA, MASIHKAH ANDA MAHU MENGIKUTINYA, MEMPERTAHANKANNYA DAN MENGGUNA IJTIHADNYA?

hafiz_alghumari

ermm  
apa nak jadi la agaknya eh:gila:

kyas

Ciri-ciri seorang wahabi

1. Mereka yang kata apa yg tak diamalkan oleh nabi maka bidaahlah dan masuk neraka - grave

2. Mereka yang mendaifkan hadis2 yang dah established - grave

3. Mereka kata Allah di langit, Allah duduk dan Allah ada tangan kaki - hafiz

4. Memanggil ASWJ ahli bidaah - hafiz

5. Menghalalkan darah mereka (ASWJ ) kerana mereka syirik - hafiz

6. Biasanya keras,pendapat ulama mereka tertentu sahaja yang
yang diambil,manakala pendapat ulama ASWJ ditolak bahkan AlAbani
pun ada menghukumkan kekafiran Abu hasan Asyari - hafiz

7. Menolak kitab tasauf seperti ihya ulumudin karangan imam ghazali - hafiz

8. Mengkafirkan ahli sufi(rujuk fatwa ibn BAZ di fatwa online) - hafiz

9. Berselindung di sebalik nama ASWJ - hafiz

yangkhadijah

http://www.tehranifaisal.blogspot.com/

Saya menceritakan pengalaman saya tersebut kepada Younis, seorang sahabat saya berasal dari Dubai, UAE.
Younis dengan semangat bercerita: 'Kawan sebetulnya sebelum ini kami orang Islam di Jerman tidak pernah ada apa-apa masalah. Kami bekerja, beribadah, ya memang ada sedikit ganjalan tetapi itu semua secara teorinya, segi praktisnya kami tidak disulitkan. Orang-orang Turki kerana sebahagian besarnya adalah pengikut tarekat, sangat aman dan sederhana. Sementara orang Arab Moroko juga tidak dianggap musuh. Kami menggalakkan pergaulan dengan masyarakat tempatan dan integrasi berlaku secara baik.
Masalah hanya bermula bila wahabi datang.
Saya sebutkan kata-kata Younis sekali lagi, bukan kata saya, Masalah hanya bermula bila wahabi datang.
Di Bonn, masjid di beli atau disewa di kawasan yang ada kepadatan penduduk muslim yang tinggi. Yang saya selalu kunjungi ialah yang tidak jauh dari Stadhaus di Zentrum. Tetapi lawatan saya yang amat bersejarah ke masjid yang dipenuhi manusia wahabi itu ialah kerana saya mahu mengunjungi seorang teman iaitu Sabine yang tinggal di daerah berdekatan.
Younis menambah cerita, 'Wahabi dengan wang yang banyak, wang petrol hasil kerjasama dengan Amerika membeli sebidang tanah untuk mendirikan sebuah masjid yang besar di Mehlem.'
Nah, apa masalahnya? Konflik bermula.
Mehlem tidak ada orang Islam. Kawasan itu penuh dengan gereja evangelis malahan. Dan kita maklum evangelis dari aliran Protestan juga suatu mazhab yang agak ketat, fundamental dan kadang sangat esktrim (saya diberitahu Sabine yang George Bush penganut mazhab ini) Apabila masjid itu didirikan, dengan hamburan wang yang banyak, penduduk-penduduk setempat berasa terkejut, terganggu dan tertanya-tanya.
Dan wahabi dengan segala karut itu tak boleh ini tak bolehnya menambahkan prasangka. Sejak kewujudan masjid itu wanita bertutup penuh, serba hitam muncul, juga lelaki berjanggut hingga paras pusat. Mereka menaiki bas yang padat dengan makcik-makcik Jerman yang tidak pernah dengar apa itu Islam. Dan makcik-makcik Jerman ini terpinga-pinga melihat wanita berlitup penuh itu. Apabila ditanya, mereka mendakwa 'Ini ajaran Islam.'
'Islam jenis mereka', ujar Younis.
'Kami ikut sunnah Nabi.'
Hah, bila terperangkap itulah hujah mereka.
Dan kerana Mehlem tiada orang Islam, kumpulan ini sentiasa bergerak menaiki bas dari daerah-daerah lain di Bonn untuk mendatangi kawasan tersebut.
Gangguan sosial terjadi. Integrasi tidak berlaku lantas menambah kalut.

Dan untuk melengkapkan lagi kesulitan ini, kumpulan wahabi ini mulai mendirikan sekolah. Silibusnya, ya silibus sekolah agama yang tiada kaitan dengan silibus Jerman.
Younis dengan sinis memberitahu saya, 'Faisal, katakanlah sekumpulan lelaki Jepun datang masuk kampungmu di Peringgit dan tiba-tiba membina sebuah kuil Shinto agam (ingat tiada penganut Shinto di Peringgit) dan menubuhkan pula sebuah sekolah dengan silibus bukan dari Malaysia, apakah itu tidak menimbulkan wasangka dan curiga?'
Saya ketawa, analogi tidak senonoh.
Tetapi itu berlaku di Mehlem. Anak-anak tersebut belajar silibus tidak rasmi entah dari langit mana. Orang Jerman yang sedia prasangka bertambah teka-tekinya.
Khabar angin merebak, kumpulan ini keras, sleepers, tak bercampur orang, tafsiran agamanya sempit dan langsung (wah semuanya tepat!) dan sepasukan krew dari TV Jerman datang membuat rakaman secara curi. Sah mereka belajar bukan mengikut sukatan matapelajaran kerajaan yang bumi dan negaranya ditumpangi.
Bukan itu sahaja, untuk jadi lebih buruk. Kebetulan mereka sedang belajar tentang ayat jihad.
Pengalaman tersebut di Mehlem, dibawa ke mana-mana. Akibatnya orang Islam Turki yang aman, orang Islam Moroko yang damai,orang Islam dari Pakistan yang hanya berminat untuk mendapatkan wang dan menghantar pulang sedikit untuk keluarga menjadi mangsa prejudis juga. Orang Jerman mula menganggap semua orang Islam sama.
Kata Younis, 'Satu hal pulak kita nak menerangkan kepada mereka, kita bukan wahabi.'
Padahal itu semua angkara wahabi yang sedikit!

Gravedigger

Originally posted by kyas at 5-2-2007 12:48 PM
Ciri-ciri seorang wahabi

1. Mereka yang kata apa yg tak diamalkan oleh nabi maka bidaahlah dan masuk neraka - grave

2. Mereka yang mendaifkan hadis2 yang dah established - grave

3. Merek ...

Adakalanya dari nama dan wajah seseorang itu kita dapat mengagak bahawa adanya pengaruh pada kefahaman yang mereka pegangi. First impression pada muka avatar Hafiz tu kita boleh membaca adanya ciri-ciri wahabi yang tergambar dengan membaca orang seperti ini sudah agak dah sikapnya yang lurus bendul dan untuk memaksa orang lain menerima pendapatnya saja. Heheh.... lihat pula avatar ku bagaimana?

hafiz_alghumari

Avatarmu seperti orang yang beriman  lagi beramal soleh
anyway dont judge a book by its avatar hehe
nanti kalau ana letak gambar bush pon takley nak kata apa.
avatar tu hiasan saja.

yangkhadijah

http://www.tehranifaisal.blogspot.com/
Keganasan Wahabi Turut Menimpa Seni Bina: Sami Angawi


Transkripsi rancangan Online News Hour ini amat menarik hati saya. Semasa menunaikan umrah saya acap kali sebak melihat warisan bersejarah dari sirah nabawiyyah diperlakukan sewenang-wenangnya. Sami Angawi arkitek terkenal di Arab Saudi menyatakan kekesalannya terhadap kejumudan dan keganasan wahabi dalam menangani seni bina Islam yang kaya. Dalam interbiunya dengan Elizabeth Farnsworth, beliau sebak menceritakan pemusnahan makam-makam suci termasuk makam ummul mukminin Saidatina Khadijah. Gambar-gambar pemusnahan itu telah saya paparkan di blog ini Ramadhan lalu. Sila lihat arkib, klik sini dan sini. Bacalah idea-idea Sami Angawi yang kini menubuhkan satu yayasan untuk memerangi keganasan wahabi dalam memusnahkan seni bina Islam (seperti memusnahkan tapak-tapak bersejarah untuk membina hotel Hilton yang tinggi menjulang di Mekah, lebih tinggi dari Kaabah) dan demi memelihara khazanah yang masih ada.

INSIDE THE KINGDOM:
February 19, 2002

Elizabeth Farnsworth interviews architect Sami Angawi in the final portion of her three-part series of reports from Saudi Arabia, a nation that has remained largely inaccessible to foreign reporters.

ELIZABETH FARNSWORTH:
Jeddah is a city of more than a million on the Red Sea that has long served as the gateway for Muslim pilgrims traveling to nearby Mecca and Medina. Muslims from all over the world have settled here, making the city a melting pot of people and ideas; of old and new. The old is visible downtown, where wood lattices cover windows on buildings constructed long ago. Streets are narrow and shops are small and intimate. New Jeddah can be seen on the great boulevard leading to the Red Sea, where dozens of modern sculptures line miles of street and beach. Children play here as families picnic on their day off.

Architect Sami Angawi comes from an old Jeddah family descended from the prophet Mohammed. He's an authority on the architecture of his region, and his religion. He has spent the last ten years building a home that he hopes embodies both.


Lagi Kediaman Nabi Muhammad SAW & Bonda Khadijah

Rumah mulia baginda Rasulullah selama 28 tahun dimusnahkan untuk kerja-kerja pembangunan


(Atas) Kamar tidur Rasulullah SAW dan Bonda Khadijah, juga terdapat ruang untuk mengisi air.
Tempat solat baginda Nabi Muhammad SAW
Mihrab baginda Rasulullah SAW, juga telah dimusnahkan tanpa sebarang persetujuan daripada seluruh umat Islam untuk memberi laluan kepada kerja pembangunan.

hafiz_alghumari

naus\zubillah teruknya diorang ni,
memang patut pun pun kita tentang
macam zionis nak hanurkan Al Aqsa lah pulak.

pipi

Tapi mereka bijak... Syiah jugalah yg dikambinghitamkan.

Kemudian bila kita bawa isu ni, dia kata Syiah pula yg mengkambinghitamkan wahabi.

yangkhadijah

Askar Wahabi Terus Mengganas di Iraq

Sedang saudara seIslam kita bermazhab syiah bersedih mengingati ulangtahun makam-makam suci mereka di Samarra dirosakkan oleh geng Abu Mus'ab al Zarqawi, askar wahabi terus mengganas membunuh orang Islam di Baghdad. Semalam ia berlaku lagi, mereka mengebom kawasan berhampiran sebuah restoran falafel yang terkenal. Dan lebih 80 orang terkorban. Moga Allah melaknat pembunuh-pembunuh ini.

Untuk memahami mengapa mereka merosakkan makam-makam suci di Samarra, lawatilah:

http://pedulipalestina.blogspot.com/

jingaros

Originally posted by pipi at 13-2-2007 12:51
Tapi mereka bijak... Syiah jugalah yg dikambinghitamkan.

Kemudian bila kita bawa isu ni, dia kata Syiah pula yg mengkambinghitamkan wahabi.

tak lebih tak kurang.. same, dua kali lima je

kyas

makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci...

Gravedigger

Originally posted by kyas at 13-2-2007 05:15 PM
makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suci... makam makam suc ...

Apa hal ni Kyas? Kalau ko nyanyi lagu debu dalam suci pun lagi bagus...tapi ialahkan, nyanyi tu haram!

hafiz_alghumari

selagi ada wahabi selagi tu dunia payah nak aman
makin banyak berperang sesama islam lagi ada la

yangkhadijah

Ulama Bosnia Hezergovina Bersatu Hati Mengusir Wahabi [size=130%]Prof. Re歩d Hafizović dan Prof. Esad Duraković (University of Sarajevo) bermurah hati menghantar salinan pertemuan ulama Bosnia dan Balkan ini ekoran insiden di Novipazar, Serbia dalam tahun 2006, di mana sekumpulan wahabi telah bertindak merampas sebuah masjid dan menghasut umat Islam di Balkan untuk hanya menerima fahaman mereka dan menolak ajaran tarekat yang telah mereka amalkan selama ini.

Kejadian itu telah menyebabkan kemarahan ulama Bosnia Hezergovina yang bersatu hati memberi kata dua supaya wahabi keluar dari rantau Balkan dan berhenti mengkafirkan umat Islam yang lain dan berhenti melabel umat Islam dengan mazhab lain sebagai tidak menurut sunnah dan sesat, serta bid'ah. Insyaallah sedikit masa lagi akan ada gabungan untuk menentang bahaya wahabi secara global sedang direncanakan. Moga Allah memudahkan. Sedikit masa lagi saya akan menghubungi sahabat di Grozny pula untuk membekalkan maklumat mengenai usaha mereka mengekang pengaruh wahabi yang menular dalam kalangan pejuang Chenchen sehingga menyebabkan pejuang ini jadi ekstrim dan tidak berhati perut (serta terlupa misi asal mereka untuk menuntut wilayah sendiri)di mana kumpulan ekstrim telah mendorong pejuang melakukan pembunuhan kanak-kanak tadika di Beslan serta menyerang penonton teater di Moscow.

yangkhadijah

Penentang Kuat Wahabi: Sayyid Muhammad ibn 慉lawi ibn 慉bbas ibn Abd al-Aziz Al-Maliki
Almarhum al-Maliki kurang dikenali oleh ramai orang kerana golongan wahabi memang berusaha menutup kemasyhuran beliau. Pernah dibuang negeri, dikenakan tahan dalam rumah dan dinafikan hak mengajar di al-Haram, beliau adalah penentang kuat wahabi di kota Mekah itu sendiri. Beliau bukan seorang syiah, sunni sejati, dan merupakan guru kepada ribuan murid. Moga-moga kita dapat mencontohi kesungguhan al-marhum dalam menentang kejumudan, keekstriman dan kebencian golongan wahabi terhadap warisan Islam dan juga keturunan Rasulullah saw.



Sayyid Muhammad ibn 慉lawi ibn 慉bbas ibn Abd al-Aziz Al-Maliki was born in 1947, a descendent of the prophet Muhammad (Blessings and peace be upon Him) through Imam Hasan, a grandson of the Prophet. His family were traditional Maliki scholars with an ancestral residence in the Holy City of Mecca. His grandfather was the Qadi (Chief Judge) of Mecca and an Imam of the Haram, the site of the Ka抋ba. The Maliki residence was close to the Haram, next to Bab al Salaam, and there our Sheikh was born.

At school in Mecca, his first and most important teacher was his father, the illustrious Sayyid Alawi (1328-1391 A.H.), whose name was rather unusual, since he was an Idrisi sharif. The reason was that our Sheikh抯 grandfather, Sayyid Abbas ibn Sayyid Abd al-Aziz, son of the great saint Muhammad al-Maliki al-Makki al-Idrisi, had only daughters and greatly desired a son to succeed him as the chief Maliki scholar of Mecca. When he learned that the great Hadhrami scholar and Qutub, the Gnostic Habib Ahmad ibn Hasan al-Attas, had arrived in Mecca, he went to visit him, explained the situation to him and asked him for his prayers. Habib Ahmad answered him that not only would Allah grant his request and give him a son, but that he would also be the most eminent scholar in Mecca. However, because it was to be through the baraka of the Ba-慉lawi sayyids of Hadhramaut, he was to name the boy 扐lawi.

Sayyid Muhamamad Al Maliki, our Sheikh, was a contemporary Meccan scholar of Tafsir (interpretation of the Qur抋n), Hadith (the sayings of the Prophet), Fiqh (Islamic law), `Aqidah (tenets of faith) and Sirah (Prophetic biography). He was the most highly acclaimed and respected scholar (Sheikh) in Mecca.http://tehranifaisal.blogspot.com/

yangkhadijah

In 1970 he was appointed professor of Islamic studies at the Umm-ul-Qurra university in Mecca. Then in 1971, after his father抯 death, the scholars of Mecca asked him to accept his father抯 position as a teacher in the Holy Mosque, which he did. He was also appointed as chief judge at the international Qira抋t (Qur抋nic reading) competition in Mecca for many years.

Having succeeded his father in Mecca, he maintained the tradition of indefatigable teaching for over thirty years. Even when he was prevented from teaching in the Mosque by the Wahhabis, who had declared him an apostate, the school which he had started in his own house remained active.

His debates with the Wahhabis are well known. Suffice it to say that they increased his popularity worldwide, for books were written in his defense by Moroccan, Yemeni, Emirates, and other scholars, in addition to countless magazine articles. He was a close friend of King Fahd, who being a reasonable man and an astute politician, invited him to his palace in Mecca many times. Even after the late King had a heart attack the Sheikh would visit him and recite the famous Burda of Al Buisiri. Fahd made it clear that they were on good terms.

As mentioned above, throughout his life, Sayyid Muhammad remained very close to the Ba-慉lawis. In addition to the fact that there were always young 慉lawis among his students, he had also given one of his daughters in marriage to an 慉lawi of the 慉ydarus family. At his home, he also commemorated the anniversary, each year, of the death of the Gnostic Habib Ahmad ibn Hasan al-慉ttas. He described the great Gnostic Habib 慉bd al-Qadir bin Ahmad al-Saqqaf, Habib Ahmad Mashhur al-Haddad, and Habib 慉ttas Habashi, in Mecca, as others of his spiritual mentors. They in turn were extremely affectionate to him, were always pleased to see him, and gave him their unconditional support. He recited the awrad of Imam Abdallah ibn Alawi al-Haddad regularly and included them in his collection of invocations. As for Habib Muhammad Salih al-Mehdar, he could always count on Sayyid Muhammad to attend his innumerable mawlid gatherings in Mecca, Medina, and Taif. When he spoke, Sayyid Muhammad抯 words assuaged troubled hearts, uplifted souls, stirred up the love of God and His Prophet in people, and increased their knowledge.

Sayyid Muhammad wrote over 100 books.

In a conference about opposing extremism he pointed out that twenty years before, in his famous book al-Mafahim, he had suggested a meeting to resolve the differences between himself, some factions of Ahl al-Sunnah, and the Wahhabis. Ten years after the conference he wrote a short treatise on extremism and takfir and warned of their dangers. He concluded by hoping that the Muslims had learnt their lesson and that school curricula in Saudi Arabia would be altered and the media used appropriately to reduce the likelihood of terrorism in the future.

He passed away on Friday, the 15th of Ramadan 1425 (2004) in a state of fasting at his house in Mecca, surrounded by his children, his brother Sayyid Abbas and other family members.

His Janaza funeral prayer was first offered at his residence, and attended by many prominent Sheikhs, Ministers and murids from all over the world.

His Janaza was then taken to the Grand Mosque and placed near the Ka抋ba to perform the final prayers. The Imam at the time was Subayl who was heard crying as he recited the funeral prayers; even the Wahhabi Imams recognized that a great Islamic scholar was gone. The bier was then lifted to be taken towards Suk al-Layl which leads towards the famous cemetery Al Mu抋l抋. The Janaza was followed by a procession of thousands which filled the streets of Mecca from the Grand Mosque to the graveyard. Five hundred soldiers had to be deployed at the cemetery to control the crowds.

The Sheikh was laid to rest next to his father and grandfather, near the grave of his ancestor Sayyidah Khadijah.
[size=130%]al-Fatihah!

ibnur

Originally posted by yangkhadijah at 16-2-2007 02:00 PM
Ulama Bosnia Hezergovina Bersatu Hati Mengusir Wahabi Prof. Re歩d Hafizović dan Prof. Esad Duraković (University of Sarajevo) bermurah hati menghantar salinan pertemuan ulama Bosnia dan ...

Kat Bosnia ada tareqat?  

Jangan tareqat vodka tu udah le.