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Author: aminah

[MERGED]-Debmey: SHOW PROOF THAT PROPHET MOHAMMAD IS A PAEDOPHILE?

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Post time 6-6-2007 05:13 PM | Show all posts
I think what you have presented is a hoax. There are no verifiable referneces to all of those claims of yours.
None of them are based on primary evidence at all. They are all based on cliams only.

This is what real evidence look like.


Sahih Muslim Book 008, Number 3310:
'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)." what you know of the Quran (by heart)' Sahih Bukhari Volume 7, Book 62, Number 88

BTW, thanks for keeping up teh thread, I couldn't have done it w/o you sir.

cheers
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moona This user has been deleted
Post time 6-6-2007 05:14 PM | Show all posts
calm down !!

this is happened from long long time

in the past they all get married quickly ...even if they are not muslims !!
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Post time 6-6-2007 05:18 PM | Show all posts
Was Ayesha really 6 years old when she married Muhammad?

A few comments about Muhammad抯 marriages are in order. Muhammad married his first wife, Khadijah, several years before his announcement as a prophet of Islam.  Khadijah was a reasonably well-to-do woman of Makkah and was 15 years his senior.  Muhammad was 25 and Khadijah was 40 at the time of their marriage. This loving and caring monogamous relationship continued for 25 years until her death.  Muhammad, now over 50 years of age, married a relatively aged woman by the name of Saudah.  It is thus important to note here that Muhammad抯 twenty five prime youth years were spent in purely monogamous relationship with a lady 15 years his senior. This speaks volumes about this man抯 piety and loyalty in spousal matters as well as about the fact that his later marriages could not have been motivated by any human wild sexual desires. In 620-621 A.D, he and his devout companions migrated from Makkah to Medina. Then a couple of years later, he married Ayesha, a daughter of his closest companion, Abu Bakr, in the 3rd Hijrah (Islamic calendar--623-24 A.D).  This information coming from diverse historical and Hadith sources is widely agreed upon and therefore can be, a priori, considered authentic.  Based on this information, and a host of other related bits and pieces detailed below, it can be shown that Ayesha could have been at least 16-19 of age at the time of her marriage with Muhammad (pbuh).  The following is the detail of the analysis of these historical and Hadith accounts.


1. Several books of Hadith (Al-Bukhari and Al-Muslim, Abu Dawood, among others) and Islamic history (Tabari, among others) report that Ayesha was married to the Prophet at 6 but her marriage was not consummated until she was 9.  Although, this information is widely quoted and found in many Hadith and history books, it must be noted that most of this information has come from a single person, Hisham bin Urwah, who is the last narrator of this Hadith Isnaad (chain of narration) on the authority of his father.  Thus, this Hadith is primarily a single Hadith.  Some other narratives mention the same Hadith but their narration has been found weak and unacceptable. In general, a Hadith has more credibility if it is narrated by more people independently from diverse chains of narrators.  In this case, there is basically only one source.

2. Despite the abundance of information available during the 71 years that Hisham bin Urwah lived and taught in Medina, it is rather odd that that no one else梟ot even his famous pupil Malik ibn Anas---reported Ayesha抯 age from Hisham in Medina.  Furthermore, all the narrators of this Hadith were Iraqis.  Hisham is reported to have moved to Iraq in his later years. An extensive list of biographical sketches of all narrators including these Iraqis is available in some books.

3. Yaqub ibn Shaibah is reported to have said, 搉arratives reported by Hisham are reliable except those that are reported through the people of Iraq".  Malik ibn Anas (d. 795), a student of Hisham in fact discredited all narratives of Hisham that were reported through people of Iraq.
(Tehzibu'l-tehzib, by Ibn Hajar al-Asqalani, Arabic, Dar Ihya al-turath al-Islami, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet (pbuh), vol 11, pg 48 - 51).


4. It is reported that Hisham bin Urwah抯 memory suffered in his later years to the extent that some of the traditions reported from Hisham bin Urwah could not be trusted for authenticity.
(Mizanu'l-ai`tidal, by Al-Zahbi , Arabic, a book on the life sketches of the narrators of the Hadith, Al-Maktabatu'l-athriyyah, Sheikhupura, Pakistan, Vol 4, pg 301).

5. Even though Ayesha is reported to have been born about eight years before Hijrah (around 614 A.D.), one can find another narrative in Bukhari (kitabu'l-tafseer) whereby Ayesha is reported to have said that she was a 憏oung girl
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Post time 6-6-2007 05:19 PM | Show all posts
12. A famous Sunni imam, Ahmad ibn Hanbal, reports in His Musnad, that after the death of Khadijah, Khaulah came to the Prophet (pbuh) and advised him to marry again.  She had two propositions for the Prophet:  Either Muhammad could marry a virgin (bikr), or he could go for woman who had already been married (thayyib)". Khaulah named Ayesha for a virgin (bikr). It is common knowledge that the term bikr in the Arabic language refers to a well formed lady and not to a 9 year old, playful, immature lass.  If she were nine, the word used by Khaulah would have been jariyah and not bikr.
(Musnad, Ahmad ibn Hanbal, Vol 6, Pg 210, Arabic, Dar Ihya al-turath al-`arabi, Beirut).

13. Ibn Hajar al-Asqalani has reported that Fatimah, Muhammad抯 daughter, was five years older than Ayesha and that Fatimah  was born when the Prophet was 35 years old. Thus, Ayesha, according to Ibn Hajar, was born when Muhammad was 40 and consummated her marriage when he was 54 or 55.  That makes Aysha at least 15-16 years of age.

(Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol 4, Pg 377, Arabic, Maktabatu'l-Riyadh al-haditha, al-Riyadh,1978)

Finally, it must be pointed out that Ayesha抯 age at the time of her marriage has never been an issue.  If it were, his enemies must have picked up on this issue as they did to him on some other issues. Also, the reader must note that none of these Hadith reports concerning Ayesha抯 controversial age of marriage with the Prophet goes back to the Prophet himself.  In other words, it is not the Prophet himself who said Ayesha was 6 or 9.  These reports came from a single individual and the Iraqis reported from him when he grew old and his memory started failing.
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Post time 6-6-2007 05:20 PM | Show all posts
Was Ayesha really 6 years old when she married Muhammad?

A few comments about Muhammad抯 marriages are in order. Muhammad married his first wife, Khadijah, several years before his announcement as a prophet of Islam.  Khadijah was a reasonably well-to-do woman of Makkah and was 15 years his senior.  Muhammad was 25 and Khadijah was 40 at the time of their marriage. This loving and caring monogamous relationship continued for 25 years until her death.  Muhammad, now over 50 years of age, married a relatively aged woman by the name of Saudah.  It is thus important to note here that Muhammad抯 twenty five prime youth years were spent in purely monogamous relationship with a lady 15 years his senior. This speaks volumes about this man抯 piety and loyalty in spousal matters as well as about the fact that his later marriages could not have been motivated by any human wild sexual desires. In 620-621 A.D, he and his devout companions migrated from Makkah to Medina. Then a couple of years later, he married Ayesha, a daughter of his closest companion, Abu Bakr, in the 3rd Hijrah (Islamic calendar--623-24 A.D).  This information coming from diverse historical and Hadith sources is widely agreed upon and therefore can be, a priori, considered authentic.  Based on this information, and a host of other related bits and pieces detailed below, it can be shown that Ayesha could have been at least 16-19 of age at the time of her marriage with Muhammad (pbuh).  The following is the detail of the analysis of these historical and Hadith accounts.


1. Several books of Hadith (Al-Bukhari and Al-Muslim, Abu Dawood, among others) and Islamic history (Tabari, among others) report that Ayesha was married to the Prophet at 6 but her marriage was not consummated until she was 9.  Although, this information is widely quoted and found in many Hadith and history books, it must be noted that most of this information has come from a single person, Hisham bin Urwah, who is the last narrator of this Hadith Isnaad (chain of narration) on the authority of his father.  Thus, this Hadith is primarily a single Hadith.  Some other narratives mention the same Hadith but their narration has been found weak and unacceptable. In general, a Hadith has more credibility if it is narrated by more people independently from diverse chains of narrators.  In this case, there is basically only one source.

2. Despite the abundance of information available during the 71 years that Hisham bin Urwah lived and taught in Medina, it is rather odd that that no one else梟ot even his famous pupil Malik ibn Anas---reported Ayesha抯 age from Hisham in Medina.  Furthermore, all the narrators of this Hadith were Iraqis.  Hisham is reported to have moved to Iraq in his later years. An extensive list of biographical sketches of all narrators including these Iraqis is available in some books.

3. Yaqub ibn Shaibah is reported to have said, 搉arratives reported by Hisham are reliable except those that are reported through the people of Iraq".  Malik ibn Anas (d. 795), a student of Hisham in fact discredited all narratives of Hisham that were reported through people of Iraq.
(Tehzibu'l-tehzib, by Ibn Hajar al-Asqalani, Arabic, Dar Ihya al-turath al-Islami, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet (pbuh), vol 11, pg 48 - 51).


4. It is reported that Hisham bin Urwah抯 memory suffered in his later years to the extent that some of the traditions reported from Hisham bin Urwah could not be trusted for authenticity.
(Mizanu'l-ai`tidal, by Al-Zahbi , Arabic, a book on the life sketches of the narrators of the Hadith, Al-Maktabatu'l-athriyyah, Sheikhupura, Pakistan, Vol 4, pg 301).

5. Even though Ayesha is reported to have been born about eight years before Hijrah (around 614 A.D.), one can find another narrative in Bukhari (kitabu'l-tafseer) whereby Ayesha is reported to have said that she was a 憏oung girl
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Post time 6-6-2007 05:21 PM | Show all posts
12. A famous Sunni imam, Ahmad ibn Hanbal, reports in His Musnad, that after the death of Khadijah, Khaulah came to the Prophet (pbuh) and advised him to marry again.  She had two propositions for the Prophet:  Either Muhammad could marry a virgin (bikr), or he could go for woman who had already been married (thayyib)". Khaulah named Ayesha for a virgin (bikr). It is common knowledge that the term bikr in the Arabic language refers to a well formed lady and not to a 9 year old, playful, immature lass.  If she were nine, the word used by Khaulah would have been jariyah and not bikr.
(Musnad, Ahmad ibn Hanbal, Vol 6, Pg 210, Arabic, Dar Ihya al-turath al-`arabi, Beirut).

13. Ibn Hajar al-Asqalani has reported that Fatimah, Muhammad抯 daughter, was five years older than Ayesha and that Fatimah  was born when the Prophet was 35 years old. Thus, Ayesha, according to Ibn Hajar, was born when Muhammad was 40 and consummated her marriage when he was 54 or 55.  That makes Aysha at least 15-16 years of age.

(Al-isabah fi tamyizi'l-sahabah, Ibn Hajar al-Asqalani, Vol 4, Pg 377, Arabic, Maktabatu'l-Riyadh al-haditha, al-Riyadh,1978)

Finally, it must be pointed out that Ayesha抯 age at the time of her marriage has never been an issue.  If it were, his enemies must have picked up on this issue as they did to him on some other issues. Also, the reader must note that none of these Hadith reports concerning Ayesha抯 controversial age of marriage with the Prophet goes back to the Prophet himself.  In other words, it is not the Prophet himself who said Ayesha was 6 or 9.  These reports came from a single individual and the Iraqis reported from him when he grew old and his memory started failing.
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Post time 6-6-2007 06:22 PM | Show all posts
I think what you have presented is a hoax. There are no verifiable referneces to all of those claims of yours.
None of them are based on primary evidence at all. They are all based on cliams only.

This is what real evidence look like.


Sahih Muslim Book 008, Number 3310:
'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)." what you know of the Quran (by heart)' Sahih Bukhari Volume 7, Book 62, Number 88

BTW, thanks for keeping up teh thread, I couldn't have done it w/o you sir.

cheers
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Post time 6-6-2007 06:23 PM | Show all posts
I think what you have presented is a hoax. There are no verifiable referneces to all of those claims of yours.
None of them are based on primary evidence at all. They are all based on cliams only.

This is what real evidence look like.


Sahih Muslim Book 008, Number 3310:
'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)." what you know of the Quran (by heart)' Sahih Bukhari Volume 7, Book 62, Number 88

BTW, thanks for keeping up teh thread, I couldn't have done it w/o you sir.

cheers
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Post time 6-6-2007 06:53 PM | Show all posts
Originally posted by Png_Prince at 6-6-2007 05:21 PM
12. A famous Sunni imam, Ahmad ibn Hanbal, reports in His Musnad, that after the death of Khadijah, Khaulah came to the Prophet (pbuh) and advised him to marry again.  She had two propositions fo ...


good job prince,,,
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Post time 6-6-2007 07:01 PM | Show all posts

Reply #12 Debmey's post

Dont be a sore loser la debmey. What u mean by hoax ? Did u read what i highlight in bold red ? What u understand by that ?
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Post time 6-6-2007 07:03 PM | Show all posts

Reply #1643 Debmey's post

Haha, u look like a sore loser here debmey. Did u read what i highlight in red ? What did u understand ?
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Post time 6-6-2007 10:39 PM | Show all posts
Originally posted by Debmey at 6-6-2007 05:11 PM
The hadiths clearly stated aisha's age of marriage and sex intercourse in many verses.
What is there to deny?



Will you state where in hadith Aisha had sex intercoure in many verses?

Please be watchful of your statement.

Muslims are divided about the age of Aisha got married. 6 or 16...

As far as I know, yes it is 6 years old but she did not stay with Prophet until 9. It stated that she grew as a woman very quickly in her very young age.

Why is it bordering too much if the youngest mother is 5 years old??? So 4 years old is the puberty age of certain kids....

http://www.snopes.com/pregnant/medina.asp


Claim:
   The youngest mother on record was a five-year-old Peruvian girl.

Status:   True.Origins:   Although we can see atremendous amount of variety in the plant and animal life all around us 梑oth within and between species
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Post time 6-6-2007 10:39 PM | Show all posts
Dr. De Lee cited the case of a Russian girl who became a mother at the age of 6
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Post time 7-6-2007 09:20 AM | Show all posts
Originally posted by Debmey at 6-6-2007 05:11 PM
The hadiths clearly stated aisha's age of marriage and sex intercourse in many verses.
What is there to deny?
There is no mention of sex at all. I think you are paranoid about sex.
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Post time 7-6-2007 12:25 PM | Show all posts

Reply #1 erls's post

you asked about that past 1600 years ago...who set the rules and law about that and about that..the law and standard?..only past 100 years ago..its ok..and nothing need to argue..maybe that time not only one people face this, maybe huge of them..and around the world..not only in arab land..
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Post time 7-6-2007 12:49 PM | Show all posts
Originally posted by Oreng at 7-6-2007 09:20 AM
There is no mention of sex at all. I think you are paranoid about sex.


So what does consumation of marriage in the hadith mean? You have a problem with comprehension?
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Post time 7-6-2007 12:53 PM | Show all posts
i read it. those are all claims made w/o primary evidence.
none of your hadiths or suras mentioned aisha's age at all.
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Post time 7-6-2007 02:15 PM | Show all posts
You think this is Level 6 comprehension ?

The Hadith clearly means that the consummation of marriage refers to 'living together'. At Aisha's 6 they got marriage but not yet living togerher. Only at Aisha's 9 they live together in same house. Living together does not mean sex !

Since when mankind interested to peep into marriage's couple living room to find out what transpired in the living room ? Whether there is sex or not when they live together is none of your business. The hadith definitely does not say sex !

[ Last edited by  Oreng at 7-6-2007 02:17 PM ]
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Post time 7-6-2007 02:50 PM | Show all posts

Reply #1645 Debmey's post

Haha, what a lame. Why dont u make the calculation ? Ur god jesus also didnt say directly "worship me", then why worship him ?
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Post time 7-6-2007 04:58 PM | Show all posts
No sir, you are the lame one.
You posted obscure verses that nobody can verify and you made claims that cannot be backed upo with evidence.

What is real and clear is this.

This is what real evidence look like.


Sahih Muslim Book 008, Number 3310:
'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)." what you know of the Quran (by heart)' Sahih Bukhari Volume 7, Book 62, Number 88

BTW, thanks for keeping up teh thread, I couldn't have done it w/o you sir.

cheers
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