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Bagi Zakat Kepada LGBT Yang Nak Dipulihkan - Mujahid
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Lain benar otak heols yah. Seperti berkarat tak pernah guna pun hada. |
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Eh?
Baiklah fokus kpd penambahbaikan delivery mechanism zakat sbb masih ramai yg layak Tak dpt bantuan.
LGBT pulak disebokkannya |
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LGBT ni pilihan/kehendak.. depa yg pilih ke jalan tu. Pejadah nak bantu depa.. tak kisah la melalui NGO ke apa.. depa duit bnyk kot..
Dah berapa bnyk kah NGO2 terbabit berjaya pulih kan lgbt ni? |
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Lepas ni, bg juga zakat kpd golongan Andartu, antertu, andalusia.. |
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adoi..mujahid ni asal bukak mulut mmg menyakitkan hati betul!! |
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Lama2 buat sekali.. Aduhaii |
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najib888 replied at 28-11-2019 09:57 PM
Lepas ni, bg juga zakat kpd golongan Andartu, antertu, andalusia..
Naaa.. Aku masih ada kudarat utk cari rezeki.. Allah bg aku akal dan fizikal yg sihat.. |
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MenteriWanita replied at 28-11-2019 06:40 PM
Nak bagi dorang duit untuk apa, bukan dorang tak bekerja, bukan dorang OKU, tak habis2 nak nak dilab ...
Ko pandai berguling mcm tenuk je mujahid |
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Boleh dipertimbangkan jika lgbt yang bertaubat ni jadi asnaf sebab hilang punca sara hidup lepas taubat nasuha dari aktiviti pelacuran. End of story. |
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Duit zakat tu bukan duit kau mujahit, bukan duit kerajaan.
Kalau kau nk sangat baik pulih LGBT ke, nak buat apa pun, gunalah duit kerajaan..(duit kerajaan tu pun sebenarnya duit rakyat) |
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What is the punishment for homosexuality? Is there any differentiation between the one who does it and the one to whom it is done?.
Answer
Praise be to Allaah.
Firstly:
The crime of homosexuality is one of the greatest of crimes, the worst of sins and the most abhorrent of deeds, and Allaah punished those who did it in a way that He did not punish other nations. It is indicative of violation of the fitrah, total misguidance, weak intellect and lack of religious commitment, and it is a sign of doom and deprivation of the mercy of Allaah. We ask Allaah to keep us safe and sound.
Allaah says (interpretation of the meaning):
“And (remember) Loot (Lot), when he said to his people: ‘Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?
81.‘Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins).’
82.And the answer of his people was only that they said: ‘Drive them out of your town, these are indeed men who want to be pure (from sins)!’
83.Then We saved him and his family, except his wife; she was of those who remained behind (in the torment).
84.And We rained down on them a rain (of stones). Then see what was the end of the Mujrimoon (criminals, polytheists and sinners)”
[al-A’raaf 7:80-84]
“Verily, by your life (O Muhammad), in their wild intoxication, they were wandering blindly.
73.So AsSaihah (torment — awful cry) overtook them at the time of sunrise.
74.And We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay.
75.Surely, in this are signs for those who see (or understand or learn the lessons from the Signs of Allaah).
76.And verily, they (the cities) were right on the highroad (from Makkah to Syria, i.e. the place where the Dead Sea is now)”
[al-Hijr 15:72-76]
al-Tirmidhi (1456), Abu Dawood (4462)and Ibn Maajah (2561) narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever you find doing the action of the people of Loot, execute the one who does it and the one to whom it is done.”. Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
Ahmad (2915) narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet of Allaah (peace and blessings of Allaah be upon him) said: “May Allaah curse the one who does the action of the people of Loot, may Allaah curse the one who does the action of the people of Loot,” three times. This was classed as hasan by Shu’ayb al-Arna’oot in Tahqeeq al-Musnad.
The Sahaabah were unanimously agreed on the execution of homosexuals, but they differed as to how they were to be executed. Some of them were of the view that they should be burned with fire, which was the view of ‘Ali (may Allaah be pleased with him) and also of Abu Bakr (may Allaah be pleased with him), as we shall see below. And some of them thought that they should be thrown down from a high place then have stones thrown at them. This was the view of Ibn ‘Abbaas (may Allaah be pleased with him).
Some of them thought that they should be stoned to death, which was narrated from both ‘Ali and Ibn ‘Abbaas (may Allaah be pleased with them).
After the Sahaabah, the fuqaha’ differed concerning the matter. Some of them said that the homosexual should be executed no matter what his situation, whether he is married or not.
Some of them said that he should be punished in the same way as an adulterer, so he should be stoned if he is married and flogged if he is not married.
Some of them said that a severe punishment should be carried out on him, as the judge sees fit.
Ibn al-Qayyim (may Allaah be pleased with him) discussed this issue at length, and he mentioned the evidence and arguments of the fuqaha’, but he supported the first view. This is explained in his book al-Jawaab al-Kaafi’ li man sa’ala ‘an al-Dawa’ al-Shaafi, which he wrote to deal with this immoral action. We will quote some of what he said:
Because the evil consequences of homosexuality are among the worst of evil consequences, so its punishment is one of the most severe of punishments in this world and in the Hereafter.
The scholars differed as to whether it is to be punished more severely than zina, or whether the punishment for zina should be more severe, or whether the punishments should be the same. There are three points of view:
Abu Bakr al-Siddeeq, ‘Ali ibn Abi Taalib, Khaalid ibn al-Waleed, ‘Abd-Allaah ibn al-Zubayr, ‘Abd-Allaah ibn ‘Abbaas, Maalik, Ishaaq ibn Raahawayh, Imam Ahmad according to the more sound of the two reports from him and al-Shaafa’i according to one of his opinions, were of the view that the punishment for homosexuality should be more severe than the punishment for zina, and the punishment is execution in all cases, whether the person is married or not.
Al-Shaafa’i, according to the well-known view of his madhhab, and Imam Ahmad according to the other report narrated from him, were of the view that the punishment for the homosexual should be the same as the punishment for the adulterer.
Imam Abu Haneefah was of the view that the punishment for the homosexual should be less severe than the punishment for the adulterer, and it is a punishment to be determined by the judge (ta’zeer).
Those who favoured the first view, who are the majority of the ummah – and more than one scholar narrated that there was consensus among the Sahaabah on this point – said that there is no sin that brings worse consequences than homosexuality, and they are second only to the evil consequences of kufr, and they may be worse than the consequences of murder, as we shall see below in sha Allaah.
They said: Allaah did not test anyone with this major sin before the people of Loot, and He punished them with a punishment that He did not send upon any other nation; He combined all kinds of punishment for them, such as destruction, turning their houses upside down, causing them to be swallowed up by the earth, sending stones down upon them from the sky, taking away their sight, punishing them and making their punishment ongoing, and wreaking vengeance upon them such as was not wrought upon any other nation. That was because of the greatness of the evil consequences of this crime which the earth can hardly bear if it is committed upon it, and the angels flee to the farthest reaches of heaven and earth if they witness it, lest the punishment be sent upon those who do it and they be stricken along with them. The earth cries out to its Lord, may He be blessed and exalted, and the mountains almost shift from their places.
Killing the one to whom it is done is better for him than committing this act with him, because if a man commits sodomy with another man, in effect he kills him in such a way that there is no hope of life after that, unlike murder where the victim is wronged and is a martyr. They said: the evidence for that (i.e., that the evil consequences of homosexuality are worse than those of murder) is the fact that in the case of murder, Allaah gives the next of kin the choice: if he wishes he may have him executed and if he wishes he may let him off, but He enjoined executing the homosexual as a hadd punishment, as the companions of the Messenger of Allaah were unanimously agreed, and as is clearly indicated by the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) and there is no evidence to the contrary; rather this is what his companions and the Rightly-Guided Caliphs (may Allaah be pleased with them all) did.
It is narrated from Khaalid ibn al-Waleed that he found a man among one of the Arab tribes with whom men would have intercourse as with a woman. He wrote to Abu Bakr al-Siddeeq (may Allaah be pleased with him) and Abu Bakr al-Siddeeq consulted the Sahaabah (may Allaah be pleased with them). ‘Ali ibn Abi Taalib had the strongest opinion of all of them, and he said: “No one did that but one of the nations, and you know what Alaah did to them. I think that he should be burned with fire.” So Abu Bakr wrote to Khaalid and he had him burned.
‘Abd-Allaah ibn ‘Abbaas said: The highest point in the town should be found and the homosexual should be thrown head first from it, then stones should be thrown at him.
Ibn ‘Abbaas derived this hadd punishment from the punishment that Allaah sent upon the homosexuals of the people of Loot.
Ibn ‘Abbaas is the one who narrated from the Prophet (peace and blessings of Allaah be upon him) the words: “Whoever you find doing the action of the people of Loot, execute the one who does it and the one to whom it is done.” This was narrated by the authors of al-Sunan and was classed as saheeh by Ibn Hibbaan and others. Imam Ahmad quoted this hadeeth as evidence, and its isnaad meets the conditions of al-Bukhaari.
They said: and it is narrated that he said: “May Allaah curse the one who does the action of the people of Loot, may Allaah curse the one who does the action of the people of Loot, may Allaah curse the one who does the action of the people of Loot,” and it is not narrated that he cursed the adulterer three times in one hadeeth. He cursed those who do a variety of major sins, but he did not curse any of them more than once, but he repeated the curse for the homosexual three times. The companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) agreed unanimously that the homosexual is to be executed, and none of them differed concerning that. Rather they differed as to the method of execution. Some people thought that this difference means that they disagreed about executing him, so they narrated it as a matter concerning which the Sahaabah differed, but it is a matter concerning which there was consensus among them, not a matter of difference.
And they said: Whoever ponders the words of Allaah (interpretation of the meaning):
“And come not near to unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its limits: a great sin), and an evil way (that leads one to hell unless Allaah Forgives him)”
[al-Isra’ 17:32]
and what He says about homosexuality (interpretation of the meaning):
“And (remember) Loot (Lot), when he said to his people: Do you commit the worst sin such as none preceding you has committed in the ‘Aalameen (mankind and jinn)?”
[al-A’raaf 7:80]
will see the difference between them. When Allaah mentioned zina, He described it as a “great sin” (faahishah – indefinite) among other great sins, but when He mentioned homosexuality, He called it “the worst sin” (al-faahishah – definite). This suggests that it contains all the essence of evil and sin.
End quote from al-Jawaab al-Kaafi (p. 260-263).
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: With regard to homosexuality, some of the scholars said that the hadd punishment for it is the same as the hadd punishment for zina, and it was said that it is less than that. But the correct view on which the Sahaabah were unanimously agreed is that both are to be killed, the active and the passive partners, whether they are married or not. The authors of al-Sunan narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever you find doing the action of the people of Loot, execute the one who does it and the one to whom it is done.” And Abu Dawood narrated from Ibn ‘Abbaas concerning the unmarried person who commits a homosexual act that he said: He is to be stoned. And something similar was narrated from ‘Ali ibn Abi Taalib (may Allaah be pleased with him). The Sahaabah did not differ concerning the ruling that the homosexual is to be executed, but they differed concerning the methods. It was narrated from Abu Bakr al-Siddeeq (may Allaah be pleased with him) that he is to be burned, and from others that he is to be executed.
It was narrated from some of them that a wall is to be knocked down on top of him until he dies beneath it.
And it is said that both should be detained in the foulest of places until they die.
It was narrated from some of them that he should be taken up to the highest place in the town and thrown down from it, to be followed with stones, as Allaah did to the people of Loot. This was narrated from Ibn ‘Abbaas. According to the other report, he is to be stoned. This was the view of the majority of the salaf. They said: because Allaah stoned the people of Loot, and stoning is prescribed for the zaani by analogy with the stoning of the homosexual. Both are to be stoned, whether they are free or slaves, or one of them is the slave of the other, if they have reached the age of puberty. If one of them has not reached the age of puberty, he is to be punished but not stoned, and none is to be stoned except one who has reached puberty. End quote from al-Siyaasah al-Shar’iyyah, p. 138.
Secondly:
The one to whom it is done is like the one who does it, because they both took part in the sin. So both are to be punished by execution, as it says in the hadeeth. But two exceptions may be made to that:
1 – One who is forced into sodomy by means of beating, death threats and the like. He is not subject to any hadd punishment.
It says in Sharh Muntaha al-Iraadaat (3/348): There is no hadd punishment if the one who has been sodomized is forced into it, such as if the one who did it overpowered him or threatened him with death or beating and the like. End quote.
2 – If the one to whom it was done is a minor and has not reached the age of puberty. There is no hadd punishment in this case, but he should be disciplined and punished in a way that will deter him from committing this crime, as stated above in the quotation from Shaykh al-Islam Ibn Taymiyah.
Ibn Qudaamah (may Allaah have mercy on him) narrated in al-Mughni (9/62) that there is no difference of opinion among the scholars concerning the fact that the hadd punishment should not be carried out on one who is insane or a boy who has not yet reached the age of puberty.
And Allaah knows best.
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ooooo....hamba nafsu pun bole diberi zakat ye. Habis tu hamba dapig, hamba duit, hamba pangkat pun bole dapat zakat la ye |
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The punishment for lesbianism
07-04-2003
Question 21058 dari islamqa
I know that homosexuality is haram, but I wanted to know the punishment for it. I was told by a fellow sister that it is the same as if someone committed zinah. The lashing if you are unmarried, and stoning if your married. So which is correct for the punishment of this great sin?????.
Answer
Praise be to Allaah.
Lesbianism means a woman having sexual relations with another woman. This is undoubtedly haraam, and some scholars regard it as a major sin.
See al-Zawaajir ‘an Iqtiraaf al-Kabaa’ir, no. 362.
The imams are agreed that there is no hadd punishment for lesbianism because it is not zina (unlawful sexual intercourse), rather it is to be punished with a ta’zeer punishment in which the judge punishes the one who does that with a punishment which will deter her and others from doing this haraam action.
It says in al-Mawsoo’ah al-Fiqhiyyah (24/252):
The fuqaha’ are agreed that there is no hadd punishment for lesbianism, because it is not zina. Rather a ta’zeer punishment must be imposed, because it is a sin.
Ibn Qudaamah said (9/59):
If two women engage in lesbian sexual relations, then they are guilty of zina and are cursed, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) said: “If a woman has sexual relations with another woman, then they are both guilty of zina.” There is no hadd punishment for them because they did not have intercourse, rather it is likened to intimate relations that are less than intercourse, and they are to be subjected to a ta’zeer punishment.
It says in Tuhfat al-Muhtaaj, 9/105:
There is no hadd punishment for a woman who has sexual relations with another woman, rather they should be punished with a ta’zeer punishment.
Some people think that the punishment for lesbianism is the same as the punishment for zina, because of the hadeeth quoted by Ibn Qudaamah as referred to above.
This hadeeth was narrated by al-Bayhaqi from Abu Moosa (may Allaah be pleased with him), who said that the Prophet (peace and blessings of Allaah be upon him) said: “If a man has sexual relations with another man, they are both guilty of zina, and if a woman has sexual relations with another woman they are both guilty of zina.”
This hadeeth is da’eef (weak); it was classed as da’eef by al-Albaani in Da’eef al-Jaami’, 282.
Al-Shawkaani said in Nayl al-Awtaar (7/287):
Its isnaad includes Muhammad ibn ‘Abd al-Rahmaan whom Abu Haatim described as kaadhib (a liar). Al-Bayhaqi said: I do not know him. So the hadeeth is munkar (rejected) with this isnaad. End quote.
Even if the hadeeth were saheeh, it is to be understood as meaning that they are guilty of zina in the sense that they are sinning, not with regard to hadd punishment. This was the view of al-Sarkhasi in al-Mabsoot, 9/78.
And the Prophet (peace and blessings of Allaah be upon him) said: “Every son of Adam has his share of zina. For the eyes may commit zina and their zina is looking; the hands may commit zina and their zina is touching; the feet may commit zina and their zina is walking; the mouth may commit zina and its zina is kissing. The heart desires and wishes and the private parts confirm that or deny it.” Narrated by al-Bukhaari, Muslim, and Ahmad. This version narrated by Ahmad, 8321.
And Allaah knows best.
Secondly:
The person who is faced with this problem has to hasten to repent to Allaah, and strive to treat this disease. Some of the ways of treating it are:
-Fearing Allaah and worshipping Him and loving Him sincerely, and being serious about that. Allaah says (interpretation of the meaning):
“Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, (guided) slaves”
[Yoosuf 12:24]
-Lowering the gaze, for this is one of the most effective means of purifying the soul. So if a person sees something that attracts him, he should not look again.
-Remembering the dead whose deeds have come to an end, so they are not able to wipe out their bad deeds or do more good deeds.
-Keeping oneself busy with beneficial things.
-Marriage, and hastening to get married if possible.
Thirdly:
Undoubtedly falling into sin and transgressing the sacred limits of Allaah are among the causes of the punishments that befall people en masse or individually. Punishment comes by the will of Allaah because of sin and affects a person in his religious commitment or in his spiritual or physical well-being. These punishments may come in this world, in the grave and in the Hereafter. Ibn al-Qayyim (may Allaah have mercy on him) said: There are more than fifty types of effects of sin which are dealt with in detail in the book al-Daa’ wa’l-Dawaa’. When discussing the means of being patient in avoiding sin, in his book Tareeq al-Hijratayn, he mentioned that some of the effects of sin are: blackness of face and darkness in the heart; stress, worry, grief, anxiety and hardheartedness; being forsaken by Allaah, so He does not help or support one; sickness in the heart which, if chronic, leads to death, for sins inevitably deaden the heart. Another effect is humiliation after being honoured; feeling alienated after feeling at ease; feeling far away from Allaah after having found peace of mind in Him; poverty after richness, for he was rich and had capital, which is faith, then when he lost his capital he became poor and deprived, and he can only get that wealth back by repenting sincerely and striving hard; loss of provision, for a person is deprived of provision as a result of sins that he commits.
A seal and stain on the heart, for when a person commits sin a black spot appears on his heart, but if he repents it disappears.
Allaah, His angels and His slaves turn away from him, for when a person turns away from obedience to Allaah and becomes busy with sin, Allaah and His angels turn away from him.
In conclusion, the effects of sin are many more than a person can grasp, and the effects of obedience are many more than a person can comprehend. The best of this world and the Hereafter are to be found in obeying Allaah and the worst of this world and the Hereafter are all to be found in disobeying Allaah.
And Allaah knows best.
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missayeen replied at 29-11-2019 09:27 AM
Boleh dipertimbangkan jika lgbt yang bertaubat ni jadi asnaf sebab hilang punca sara hidup lepas tau ...
Iols tak setuju. Dlm kes ini, patut di bawah kebajikan, bkn zakat. |
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sarah82 replied at 28-11-2019 09:03 PM
Entah.. Pening betul Menteri agama ni.
Bagi la zakat pada golongan yg betul2 layak terima zakat. ...
Dah ditetapkan golongan yg memerlukan. Kalau duit melimpah ruah hasil zakat, kenapa masih ada golongan asnaf? Kenapa masih ada mualaf yg terkapai2? |
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kentel replied at 28-11-2019 04:32 PM
bagi yang betul nak berubah, eloklah dipermudahkan....kdg2 kantoi dgn family kena buang keluarga, ...
Guna duit kebajikan, bkn zakat utk bantu mereka. Golongan yg berhak menerima zakat telahpun ditetapkan. Kata ramai bayar cukai. Duit cukai musti melimpah ruah, kan? |
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MenteriWanita replied at 28-11-2019 06:40 PM
Nak bagi dorang duit untuk apa, bukan dorang tak bekerja, bukan dorang OKU, tak habis2 nak nak dilab ...
Setuju mualaf patut diutamakan. Golongan asnaf juga patut diutamakan. Sbb mmg patut dpt.
Iols rase pokcik ni saje nak mencapub. |
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najib888 replied at 28-11-2019 09:57 PM
Lepas ni, bg juga zakat kpd golongan Andartu, antertu, andalusia..
Ooohhh... sokong sgt2 .. haha |
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ko muslim ke kapir ni???? fahamkan konsep al-riqab!!!! |
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Tinot7 replied at 29-11-2019 09:43 AM
Dah ditetapkan golongan yg memerlukan. Kalau duit melimpah ruah hasil zakat, kenapa masih ada golo ...
Tu la.. Ni hai... penat tgk menteri agama serupa tak ada agama |
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Post time 28-11-2019 09:06 PM
Post time 29-11-2019 09:38 AM
