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Allah bagi hak kepada kami,malaysia negara islam,ko berambuslah.anjing di timbunan sampah |
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For further discussion, let's take a look at how many wives the Puppet ... ahem ... Prophet Muhammad had. The list of his concubines, sex slaves, contract marriages and those who had proposed will also be added here in later times. After all, I had easier time studying the Theory of Relativity than I did researching how many holes Muhammad had parked his d!ck in.
1 | | | | She was a wealthy merchant from Mecca who employed the 24-year-old Muhammad and then proposed marriage. She was the mother of six of his children and a key character in the earliest development of Islam. She was Muhammad's only wife as long as she lived. She died in April 620. | | | | Married, though with limited rights. | | She was a tanner who had been an early convert to Islam. Muhammad married her at a time when he was unpopular and bankrupt. He considered divorcing her when, as the oldest and plainest of his wives (described as "fat and very slow"), she no longer attracted him, but she persuaded him to keep her in the house in exchange for never sleeping with her again (she gave up her turn to Aisha). | | | | | Contracted May 620 but first consummated in April or May 623. | She was the daughter of Muhammad's best friend and head evangelist Abu Bakr. Muhammad selected the six-year-old Aisha in preference to her teenaged sister, and she remained his favourite wife. She contributed a major body of information to Islamic law and history. The paedophilic aspect of this relationship has institutionalised such marriages within Islam. | | | | | | She was the daughter of Muhammad's wealthy friend Umar. Hafsa was the custodian of the autograph-text of the Qur'an, which was actually somewhat different from the standard Qur'an of today. | | | | | | She was a middle-class widow known as "Mother of the Poor" because of her commitment to charity work. She died in October 625. | | | Hind (Umm Salama) bint Abi Umayya | | | An attractive widow with four young children, Hind had been rejected by her aristocratic family in Mecca because they were so hostile to Islam. Her tact and practical wisdom sometimes mitigated Muhammad's cruelties. She was a notable teacher of Islamic law and a partisan of Ali. | | | | | | An early convert to Islam, Zaynab was the wife of Muhammad's adopted son Zayd ibn Harithah. She was also the Prophet's biological cousin. When Muhammad became infatuated with Zaynab, Zayd was pressured into a divorce. To justify marrying her, Muhammad announced new revelations that (1) an adopted son did not count as a real son, so Zaynab was not his daughter-in-law, and (2) as a prophet, he was allowed more than the standard four wives. Zaynab excelled at leather-crafts. | | | Rayhana bint Zayd ibn Amr | | | Her first husband was one of the 600-900 Qurayza men whom Muhammad beheaded in April 627. He enslaved all the women and selected Rayhana for himself because she was the most beautiful. When she refused to marry him, he kept her as a concubine instead. She died shortly before Muhammad in 632. | | | Juwayriyah bint Al-Harith | | | The daughter of an Arab chief, she was taken prisoner when Muhammad attacked her tribe. Muhammad did not make a habit of marrying his war-captives, but Aisha claimed that Juwayriyah was so beautiful that men always fell in love with her at first sight. | | | Ramlah (Umm Habiba) bint Abi Sufyan | | July 628 (following a proxy wedding earlier in the year) | She was a daughter of Abu Sufyan, the Meccan chief who led the resistance against Muhammad, but she had been a teenaged convert to Islam. This marriage offset some of Muhammad's political humiliation in the Treaty of Hudaybiya by demonstrating that he could command the loyalty of his adversary's own daughter. Ramlah was devoted to Muhammad and quick to pick quarrels with people who were not. | | | | | | She was the beautiful daughter of a Jewish chief, Huyayy ibn Akhtab. Muhammad married her on the day he defeated the last Jewish tribe in Arabia, only hours after he had supervised the slaying of Kinana her second husband. His earlier victims had included her father, brother, first husband, three uncles and several cousins. This marriage was of no benefit to Safiyah's defeated tribe, who were banished from Arabia a few years later; its real political significance was that Safiyah's presence in Muhammad's household was an open demonstration that he had defeated the Jews. | | | | | | She was a middle-class widow from Mecca who proposed marriage to Muhammad. A placid woman who kept a very tidy house, Maymunah was completely obsessed with rules and rituals. | | | | | | She was one of several slaves whom the Governor of Egypt sent as a present to Muhammad. He kept her as a concubine despite the objections of his official wives, who feared her beauty. Mariyah bore Muhammad a son, Ibrahim. | | | | | | Her family resisted the Muslim invasion of Mecca. Needing to appease the conqueror, they gave him the beautiful Mulayka as a bride. When she realised that Muhammad's army had killed her father, she demanded a divorce, which he granted her. She died a few weeks later. | | | Fatima al-Aliya bint Zabyan al-Dahhak | | | She was the daughter of a minor chief who had converted to Islam. Muhammad divorced her after only a few weeks "because she peeked at men in the mosque courtyard." Fatima had to work for the rest of her life as a dung-collector, and she outlived all Muhammad's widows. | | | | | | She was a princess from Yemen whose family hoped the marriage alliance would ward off a military invasion from Medina. But Muhammad divorced her before consummation after Aisha tricked her into reciting the divorce formula. Asma later married a brother of Umm Salama. | | | | | | She was a domestic slave belonging to Zaynab bint Jahsh, who made Muhammad a present of her. She seems to have been an "unofficial" concubine who did not have a regular turn on his roster. | | | | | | She was a Bedouin of no political importance. Muhammad divorced her before consummation when he saw she had symptoms of leprosy. | | | | | Unknown, but probably in the last months of Muhammad's life. | She was a member of the defeated Qurayza tribe whom Muhammad selected as one of his personal slaves. She appears to have been another "unofficial" concubine without a regular turn on the roster. After Muhammad's death, she married Abbas. | |
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2nd Part - Muhammad's Engagement and Broken Marriage Contracts.
BTW - Any Muslims who said that Contract Marriages is not part of Islam, please take notice your Prophet had many such contracts (even with women he had never met) during his life time.
Ghaziya (Umm Sharik) bint Jabir | | She was a poor widow with dependent children. She sent Muhammad a proposal of marriage, and he agreed to the contract. However, when he met her in person, he saw that, although attractive, she was "old", and he divorced her immediately. She never remarried. | | Probably mid- or late-627. | She was a princess from the powerful Christian Taghlib tribe in northern Arabia. Her uncle arranged the marriage, which was expected to be politically advantageous on both sides. Muhammad signed the contract, but Khawla died on her journey to Medina, before they met in person. | | Probably mid- or late-627. | She was an aunt of Khawla bint Hudhayl (above). After Khawla's death, the family tried to substitute Sharaf. In one tradition, Sharaf also died before consummation. In another tradition, Muhammad changed his mind and broke off the contract. | | | One of the first converts in Medina, Layla asked Muhammad to marry her so that her clan, the Zafar, would be the most closely allied to the Prophet. He agreed. However, Layla's family warned her that she was too "jealous and whip-tongued" to adapt well to polygamy, which would cause political problems for the whole community. Under this pressure, Layla broke off the engagement. | | | She was Muhammad's cousin. He saw her as a baby crawling around and remarked, "If I am alive when she grows up, I will marry her." He changed his mind when he found out that her father had been his foster-brother and died soon afterwards. | Sana al-Nashat bint Rifaa (Asma) ibn As-Salt | | She was the daughter of a Muslim warrior who hoped to advance his career by becoming Muhammad's father-in-law. Muhammad signed the contract, but Sana died before the marriage could be consummated. | | | She was the sister of Sana (above). After Sana died, their father tried to interest Muhammad in Umra. At first he agreed, but he later changed his mind, ostensibly because Rifaa boasted that Umra "has never known a day's illness in her life." | Bint Jundub ibn Damra of Janda’a | | Nothing is known about this woman except that Muhammad contracted marriage with her but divorced her before consummation. | | | She proposed marriage to Muhammad, and he accepted. Her father informed him that she suffered from a serious disease, whereupon Muhammad broke off the engagement. According to the Muslim chroniclers, her father arrived home only to find that she really had been afflicted with leprosy. | | | She was from a Bedouin tribe who appeared friendly to Muhammad but who had also been friends of the Qurayza tribe. Al-Shanba’ insulted Muhammad on the first day by implying that he was not a true prophet, and he divorced her immediately. | Qutayla (Habla) bint Qays | | She was a cousin of Asma bint Al-Numan, and the Yemenites sent her to Muhammad as a substitute bride. He signed the marriage contract but he died before Qutayla arrived in Medina. As soon as she heard that he was dead, she apostated from Islam. Soon afterwards she married an Arab chief who was a leader in the Apostasy Wars. |
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Edited by Sephiroth at 6-5-2016 01:47 PM
The weddings which Muhammad claimed had happened in Heaven (when he was still alive) :
Mary, mother of Jesus | | Muhammad said that Allah had wedded him in Heaven to the Virgin Mary, who was one of the four perfect women. The Qur'an refers several times to Mary, praising her chastity and affirming the virgin birth of Jesus. Muhammad said she lived in a beautiful jewelled palace in Paradise next to Khadijah's. | | | | Muhammad said that Allah had wedded him in Heaven to Queen Asiya, who was one of the four perfect women. The Qur'an tells how Asiya rescued the infant Moses from the evil Pharaoh, and how Pharaoh later tortured his wife to death for her monotheism. Muhammad said that Asiya's palace in Heaven was on the other side of Khadijah's. | | | | Muhammad originally believed that Maryam the sister of Moses and Maryam the mother of Jesus were one and the same. When he realised his mistake, he apparently over-corrected by deciding that Moses' sister was not even named Maryam. He renamed her Kulthum ("Chubby Cheeks") and said that Allah had wedded her to him in Heaven. He did not say that she was a perfect woman or that she lived next to Khadijah. | |
Yes, folks, according to Al Hadith, Siti Khadijah claimed that Muhammad claimed that he was wedded to - not one ancient female person from the Bible but THREE - the Queen of the Pharoah who saved Moses, Jesus's Mother (Virgin Mary) and Moses's sister (whom he called Chubby Cheeks - Don't ask me which cheeks he was referring too, OK. ).
I was pretty surprised with this so I have went check online whether this was true or not, and found the following information :-
The claim that Allah is going to marry Muhammad to Virgin Mary in Heaven does not occur in the Qur'an, but is implied through a parallelism in Surah 66. Now let's look at the hadiths:
"The Messenger of God ... said, ‘God MARRIED ME IN PARADISE TO MARY THE DAUGHTER OF 'IMRAN and to the wife of Pharaoh and the sister of Moses.’ (Tabarani)" (Ibn Kathir, Qisas al-Anbiya [Cairo: Dar al-Kutub, 1968/1388], p. 381- as cited in Aliah Schleifer's Mary The Blessed Virgin of Islam [Fons Vitae; ISBN: 1887752021; July 1, 1998], p. 64)
... According to the Cambridge Tafsir, the word thayyebat (widows or divorcees) refers to Pharaoh's wife Asiya, and the word virgins (abkar) refers to Jesus' mother Mary, both of whom are waiting to be married to the Prophet Mohammad in heaven. (Dashti, 23 Years: A Study of the Prophetic Career of Mohammad [Mazda Publishers, Costa Mesa, CA 1994], p. 138)
When Khadijah expressed surprise at the news that Muhammad already had deceased wives, he explained that Allah had wedded him in Paradise to Queen Asiya, to “Kulthum the sister of Moses” and to the Virgin Mary. The theme of having four wives appears to have been on his mind even in his last moments with Khadijah. She responded with the conventional congratulation to a newlywed: “May the union be blessed.” ( Majlisi, Hayat al-Qulub 2:26)
An Islamic website even claims with the help of a tafsir that Mary remained virgin forever so that she could be Muhammad's wife in Paradise:
“[Maryam’s abstinence] was like a great fortress, impenetrable to the enemy. And she continued with her virginity until her death, and her marriage will take place in Heaven, as a reward to her, to the Best of Allah’s Servants, [our liegelord] Muhammad (Allah’s peace and blessings be upon him), the Seal of the Prophets and the Imam of the Messengers.” [Tafsir, Ibrahim al-Baqa’i]
http://seekersguidance.org/ans-b ... -isa-being-married/
Now I think about it, didn't the Bible said that Virgin Mary had married a man named Joshue and that they had a son named Aaron (or was it James, can't remember). Whatever happened to Virgin Mary's husband according to Muhammad, I wonder? |
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Not over yet. Last piece of information - marriages and contracts which Muhammad rejected :-
Fakhita (Umm Hani) bint Abi Talib | before 595; January 630; c. 631 | Muhammad proposed to his cousin Fakhita, but her father married her off to a wealthy Makhzumite poet. Nearly forty years later, after Muhammad conquered Mecca, Fakhita's husband fled rather than convert to Islam, causing an automatic divorce. Muhammad proposed to Fakhita again, but she refused, saying she could not be equally fair to a new husband and her young children. Later still, Fakhita came to Muhammad, saying her children had grown up and she was finally ready to marry him; but he said she was too late. | | “As Many Wives as You Want” | | The chiefs of Mecca offered Muhammad "as many wives as you want in marriage," together with wealth, political power and the services of a competent exorcist, if only he would stop insulting their gods. Muhammad refused this offer, which was made while Khadijah was still alive. | | | | Habiba was a prominent member of the Najjar clan in Medina. When the chief died with no obvious heir, Muhammad proposed to Habiba. His companions warned him that the women of Medina were not used to polygamy and that the men were very jealous for the happiness of their daughters; if this marriage turned out badly, key citizens might withdraw their support from Islam. Muhammad retracted his proposal, but the Najjar clan made him their chief anyway. | | | | This unnamed woman proposed to Muhammad in Hafsa's presence. Hafsa decried the shame of a woman who would throw herself at a man, but Muhammad retorted, "She is better than you because she wanted me while you only find fault." He refused the proposal, but promised the woman a reward in Paradise for asking. In fact several ansar women are said to have proposed to Muhammad; while this example is anonymous, it clearly refers to a woman who is distinct from Layla bint Khutaym. | | | | This is the same Khawla bint Hakim who arranged Muhammad's marriages to Aisha and Sawda. Her first husband was Hafsa's uncle, and their elder son fought at Badr. After being widowed, Khawla asked Muhammad to marry her, but he refused without giving a reason. However, he found her a new husband the same day. | | | | Dubaa was a wealthy noblewoman to whom Muhammad sent a marriage proposal when he heard about her beautiful long hair that filled a whole room when she sat down. But by the time she accepted him, he had been advised that she was “elderly” (her grown-up son had been born from her third marriage) so he retracted his proposal before he had even met her. | | | | She was the sister of Muhammad’s wife Ramlah. Ramlah proposed Izza as a bride, "since, as I cannot be your only wife, I would like to share my good fortune with my sister." But Muhammad said he could not marry two sisters concurrently. | | | | She was the daughter of Muhammad's wife Hind. Another wife, Ramlah, noticed that Muhammad admired Durrah and asked if he intended to marry her. He replied that he could not marry his stepdaughter; and besides, her father had been his foster-brother. On the day Muhammad died, Durrah was only six years old. | | | | She was Muhammad's cousin and said to be the prettiest girl in the family. Ali proposed her as a bride while she was still a child, but Muhammad said that he could not marry her because her father had been his foster-brother. She later married his stepson, Salama ibn Abi Salama. | | | | She was a war-captive from Mesopotamia. Muhammad asked her to marry him, but when she said she wanted to return to her husband, he allowed her family to ransom her. It is said that her family cursed her for placing her personal happiness above the political needs of the tribe. | |
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Edited by Sephiroth at 11-5-2016 11:02 AM
The Influence of Siti Khadijah on Islam
Some interesting facts can be derived from examining Muhammad's marital life.
For example, from what we can see, it is obvious that Siti Khadijah had a controlling effect on Muhammad during his earlier life as a married man. He was around 24 (or 25 according to some source) and she was twenty years older than he was. From this example, we can say that Muhammad was inexperience man when comes to marriage and life as a family man, when compared to her who already a widow at the time of marriage and has an accomplished business among Quraisy men (a feat which was not easy for a woman even in those days).
This is also indicated that perhaps the idea of him being a prophet was not his own. She could likely to reject believing in the same idols as Quraisy around her did, and from historical data, we knew that when Muhammad were beseiged by his strange experience, it was Siti Khadijah who brought him to see a Jewish person who dwell in mysticism to explain his experience and he had (somehow) pointed out that Muhammad was a prophet. Perhaps the idea of him being a prophet was nothing more than a suggestion planted into Muhammad's mind by these people. After all, NO ONE in the Taurat or the Bible had similar experience like Muhammad (shaking in fear) and labelled as a prophet.
It is also possible that early form of Islam (the peaceful kind) was due to Siti Khadijah's influence over Muhammad. She was an accomplish businesswoman with many connections and therefore, she could (along with Muhammad's grandfather - Mutalib) was able to protect Muhammad when he started to spread Islam and brought the dislike of Quraisy society over his rejection of Idol worshipping.
However, it is possible that they had a limited level of influence and therefore, if Muhammad were to preach violence, it is possible that they could not be able to protect him anymore. This was true later in life when Siti Khadijah had died and Muhammad found himself surrounded by hostile Quraisy who could have killed him unless he moved to Madinah. So if this is to be true, then the so-called Peaceful Islamic teaching which Muslims worldwide trying to sell to non-Muslims were not Muhammad's own teaching but due to influence of Siti Khadijah. Muhammad's true Islamic teaching began in Madinah. |
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I dont see any Islam word on this board title. So this thread have to move to the suitable board...
Sorry.. |
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Clearly such like a sunshine, it's Syiah database about prophet Muhammad historical marrige craft by Jew.
100% can be reject without prejudice.
So sorry Sephirot, your information base on mind thinking only. |
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Sephiroth replied at 29-4-2016 02:35 PM
Third reasons - Is Islam relevant today?
Answer :- HELL NO.
Are you blind? |
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Sephiroth replied at 30-4-2016 05:02 PM
Jaga kepala hotak kamu. Kamu nak orang2 bukan Islam diam diri dan tidak menpersoalkan ciri2 agama ...
Kamu masih lagi dibuai mimpi. |
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Ilmu "bayang" tidaklah sama dgn ilmu "hakikat" walaupun kelihatan sama, akan tetapi berbeza.
Jika mahu mengetahui kebenaran, maka lihatlah apa yg "Allah dan Rasul" katakan dan bukan pula apa yg manusia katakan.
Perception doesn't mean perfection. It's all about something that "someone" that want you to see or "someone" that give choice for you to see.
There is diff. between it. |
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apakah agama TT bukan yg palsu jua?
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